The below contemplation was used for several tea and dialogue sessions with an explanation that “The unending sea of blessings,” a phrase used on scrolls hung in Zen temples and during tea ceremonies is not a closed concept. It tells us what we can sense when we remove the obstacles we put in our own way. Wilson discusses it in The One Taste of Truth, Zen and the Art of Drinking Tea on page 135.
The ability to experience pain is necessary for biological beings. We need to recognize and avoid what is dangerous in order to survive. But humans can easily get stuck cycling in stressful worry and doubt. We can forget that compassion also comes naturally to us.
Compassion is. It matters as much to us as sensing pain. That understanding is common to spiritual traditions the world over. We are born with an instinct for compassion. Even babies too young to speak will pick up something that is dropped and hand it back to you.
Bringing in self-compassion when it is needed makes it easier to see the caring generosity from others and nature all around us. It shows us the unending sea of blessings. Research provides evidence that when we offer support to others, we benefit our own wellbeing, health and resilience.
We can open to the preciousness, the beauty of the transient tides we swim in. We dance the unending sea of blessings as much as it dances us. We have the capacity to do small acts of kindness as simple and important as a smile. We can recognize the light in each other that shines through our uniqueness.
We belong to the source of all waves
Colors never seen before
Floating and becoming and blinking out of existence
Only to well up again with
All the moldy, composted, and fertile mysteries
That make up our days
And the recognition when we see
Our own water light colors in others’ eyes
Facing waterfalls and the ocean, we recognize
The call in our sea salt blood ever coursing
We answer our cries for compassion
From no-thought belonging