Sharing Visual Creativity

In June, 2019, a bunch of us shared art and crafts in a wide variety of media at Park Avenue Congregational Church. When someone (or in this case someones Karen Stark and Gwendolyn Phelps) takes the lead in organizing one of these shows, the results can be quite interesting. With luck, that will encourage those who think what they create is not good enough to submit their work anyway. We can all communicate things that matter this way. It need not reach the level of high art to express the joy of being alive. Children understand this. We should all learn from them.

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An Experiment with Magical Musical Fishpond Storytelling

It was 9:30 AM on Friday, February 16th, 2019 as I arranged items on the conference room table at the Arlington MA Senior Center. I thought with excitement that I was finally getting a chance to try “magical musical fishpond storytelling.” Although children are naturals at making up stories together, many adults enjoy that as well with elders being the keepers of wisdom stories in many cultures.

In the center of the table was a tiny incense-holder box (kogo in Japanese). This rather grumpy looking badger box represented the central character of the story we were to create. Although our Mr. Badger was gruff on the outside, all of us who would play his animal friends knew that he was actually quite caring.

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As we did for all our sessions, we used the Insight Dialogue guidelines – pause into awareness, relax and accept what cannot be relaxed bringing compassion to any remaining tension, open to mutual awareness and really seeing each other, attune to emergence to present thoughts and feelings as they arise and fade, listen deeply releasing thoughts about what to say next, and speak the truth about what is arising in the moment. I have found that pausing to access a place of deep stillness is very useful when accessing creative fictional truth.

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After drinking the tea while acknowledging all that went into it, we pushed the tea things to the center of the table so we could pass the tongue drum for our story telling. Each of us would offer our contribution and then tap the drum for emphasis before passing the drum on to the next person.

While Mr. Badger was away, a flood had swept everything from his cozy abode. Each of us as his animal friends would bring an object to create a nice place for Mr. Badger to return to as an act of compassion.

First, we introduced our animals and what they each brought:

-Kathy the Kangaroo brought two Persian carpets.
-Daun the Deer brought two comfortable pillows.
-Alan the Dachshund brought a flag sign on a pole.
-Maggie the Robin sang and constructed a nest.
-Aurora the Golden Snake brought a quilt.
-Barbara the Bunny brought carrots, brown rice and a rice cooker.
-Meg the Monkey brought a platform bed.
-Maya the Panda brought leaves and bamboo.
-Tracy the Love Bird brought smudge sticks.

Then we went around the table again explaining how Mr. Badger had used our gifts in unexpected ways:

-The carpets were used to sop up mud at Mr. Badger’s entrance.
-The pillows were emptied of feathers so Mr. Badger could play with them.
-The flag pole was stuck in the ground to be used as a coatrack.
-The nest had a blue egg which Mr. Badger gently sat on until it hatched.
-The lovely quilt went on the table but it might become a sail for his boat.
-The rice cooker was used to heat water to clean up his place.
-The platform bed was used for sleeping (not where badgers normally sleep).
-The bamboo and leaves were used to make a covering over his entrance.
-The smudge sticks were used to purify his new home and bring in positive energy.

As we continued the story, Mr. Badger opened his home to other animals affected by the storm. A workshop participant mentioned that Dachshund means badger hound in German; the Dachshund’s act of compassion toward Mr. Badger was particularly notable as they were normally enemies. Since Snakes love eggs, it was a good thing that the Robin egg hatched without the Snake noticing it. With time, Mr. Badger made his home larger and started taking in animals as guests and he used his lovely carpets to make a safe cozy bed for the Dachshund’s new puppies.

This experiment gave me a greater appreciation of the vision of the National Storytelling Network to bring about conditions where “all people value the power of storytelling and its ability to connect, inspire and instill respect within our hearts and communities.”

Later, workshop participants helped with another version of this practice. This time we went to a park with a dog statue so the dog could be the hero of the story. A short  video of this practice in the park was created with the help of videographer, Jeff Klein. Visit his website for more examples of his work.

Addendum: This post was updated to include the video of the later practice.

The Colors of Jade

While it is known for its shades of green, jade can be found in many remarkable colors, some softer and some more brilliant. It is also carved in a wide variety of styles and forms. The pendants and bangles in the photos below show just some of its possibilities. They were carved in the United States, New Zealand, China, and Guatemala, some a while ago and some only recently. Each has a story to tell, and since jade is such a tough stone, it is a refuge that will last.

smalls
two rabbits
bangle
three NZ
tree
haitiki
bird head
bangle2
Schiling's pendants
dragon

Tiny Refuges

One way to explore refuges is to create tiny ones. These can be made from shadow boxes, in a bookcase, by furnishing a doll house or even by tucking “fairy houses” made of natural materials into secret spots in the woods. The tiny rooms I made include an antique shop, a fall kitchen (I could not resist adding hoarded toilet paper), a room at an inn, a Chinese restaurant scene, a Japanese tea ceremony in progress, and a weaver’s workshop. For the last one, I experimented with placing various objects in an acrylic display cube and taking photos of the arrangement in my garden.

Antique Shop

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Room at an inn

Chinese restaurant

Japanese tea ceremony

Weavers workshop

Capturing light

Magical Musical Fishpond Storytelling

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Imagine you are a member of a troupe of players in the Middle Ages who wander from town to town providing entertainment. It is time to develop some fresh material to present to the hard-working town folk, but the players have wandered far that day and are tired.

Suddenly there are soft tones coming from the woods. Following the music leads to a glade where someone is playing a tongue drum like the one above tapping it with her fingers. She says, “Here all are seen, and all visions are honored. You found me because magical musical fishpond story telling called out to you.”

This muse, for that is her calling, explains that her role is to inspire – she can be serious, silly, or even outlandish at times. You and the others are to weave a story. Playing the fish pond expresses the feelings of your imaginary characters. She warns them the fish can swim away if the players do not respect the ancient tradition of weaving stories with the power to heal.

Children naturally take to this kind of creative play. Adults can forget how powerful a radiant refuge it can be. Imagination is a gift that can bring us into contact with dreams, talents and aspirations. It can enlarge and ease us no matter the circumstances. So often we are lost in the pragmatic details of life, forgetting all of us are fully capable of creating joy and magic.

Chanoyu Lore

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When I first began studying the traditional Japanese Tea Ceremony I was interested in its aesthetics. There were subtle delights in abundance from resilient tatami mats underfoot; the soothing sound of water heating in the iron kettle; and the scent of cedar bark incense.

I quickly learned that humility was involved as well. The seemingly effortless movements required much practice to master. We were taught to pay attention to the season, the particular circumstances of the day, and what was happening in the tea garden. There is, for instance, a particular beauty to a day with a hint of snow in the air when the leaves have fallen and a few linger on the moss.

I came across several stories recorded in chanoyu lore where tea masters combined ingenuity with an extreme sensitivity to nature to produce transcendent experiences for their guests. Three of my favorites involve Sen no Rikyu, probably the most famous of tea masters. Rikyu was known for his exquisite taste and sense for the fitness of things. He simplified the tea ceremony while at the same time introducing many innovations. His manner of making tea was said to be totally natural and unaffected so that one could not pick out any one part as being the most beautiful.

In one of the most famous tea stories, Rikyu’s patron, the regent Hideyoshi, had heard about the morning glories that Rikyu planted in his garden that year and wanted to see them. When Hideyoshi arrived in the morning, there was not a single morning glory to be seen anywhere. However, when the guests entered the tea room, a single perfect morning glory was displayed in the tokonoma alcove. Hideyoshi and the other guests found this refreshing. I was taught never to use morning glories during tea practice for this reason.

In another example, Hideyoshi supposedly had a large golden basin filled with water and a single flowering red plum branch placed beside it. How would Rikyu create a suitable flower arrangement using just these two elements? Rikyu approached the tokonoma and lifted up the branch. He then gently stripped the buds and flowers so that they fell into the basin and floated on the water. After that, Rikyu quietly returned to his seat carrying the bare branch. Hideyoshi admired this elegant resolution.

At a dawn tea attended by Rikyu, as the guests took their seats there was no light at all in the tea room, only the sound of the tea kettle boiling. A profound peace prevailed. Just as they were all wondering about the host’s intentions, Rikyu noticed a glow on the shoji behind him and slid open the panel. The moon framed in the opening sent its light to the tokonoma. Just legible there was a scroll with the following poem: When I lift my eyes / To the quarter of the sky / Where the cuckoo cried / There is nothing to be seen / Except the early morning moon (From The Japanese Tea Ceremony by A. L. Sadler, p. 143).

I was lucky to attend a tea practice with something of this magical quality. My sensei had conceived the idea of a fall moon-viewing practice. Each student was given a lit candle in a small glass holder, and we were instructed to walk slowly up the wooded hill behind her house, leaving space between us along the path. I waited so I could see my fellow students winding their way up through the trees at dusk. As I reached the top, the moon was covered by clouds and then briefly appeared as a misty presence. Nature was very close all around us. We conducted the tea ceremony on a felt mat where all the utensils had been arranged in advance. Looking back, it was like walking into a Japanese print. I am sure we will all never forget the beauty and poignancy of that experience.

Although a tea master’s touch is always appreciated at a tea gathering, I have learned that special effects are not needed. The essence of chanoyu is present no matter how simple and quiet the tea practice is. Each is a “one time, one meeting” opportunity and all the wonders of nature and human ingenuity apply.

For more stories from Chanoyu lore, you may wish to read Stories from a Tearoom Window by Shigenori Chikamatsu.

This article originally appeared in the March, April 2010 issue of Sukiya Living, Journal of Japanese Gardening.