There was color shining between the houses with clouds higher up, always a promising sign. I grabbed my camera, as there was no time to waste.
I had to wonder, do those living by Robins Farm Park ever get up before dawn to take in the wonders that can appear through their windows at this time of year? That would certainly seem a luxury with coffee in hand.
Still, I think I prefer being right there, out with the squirrels and robins as the dark recedes and the day begins.
It was the beautiful design that first caught my interest. Online research revealed that this “taka” was made by the Ngadha tribe, who live on the island of Flores, in Indonesia. And although I read various theories, I would not be surprised if only the Ngadha know the taka’s true meaning and uses.
I was also intrigued by the fact that members of the Ngadha think of themselves first as “we” (not “I”) – a bit like how the taka includes two equal parts joined in intimate connection. Placing primacy on a first person plural identity is evidently quite rare among human cultures. That’s a bit surprising given how much we humans have always been dependent on each other for our very survival.
“individual independence is not a coveted state of being; rather being singular plural is the principal mode of existence. In this context, the nua is the central heartland for the spatial and material expression of clan unity, although the emotions of being singular plural transcend time and space….Ngadha practices of interdependence are reflected in the community economy, which privileges Ancestor worship, community cohesion and group distribution of resources above the needs and desires of the individual….Interdependence is a dominant feature of everyday Ngadha life and organization. Ngadha people’s view of their own society involves a sense of self that questions the conceptual separation of self from others. Frequently, people alerted me to the ways in which everyone and everything is connected.”
Intentionally working to form groups that provide a sense of belonging and adopt a “we” perspective (as is true of many religious communities, for example) seems particularly wise in perilous times like our own. At a minimum, that could provide access to a broader range of perspectives as well as to useful instrumental support. I tend to agree with those who argue that social capital can be very valuable even when other resources are not available.
“It really boils down to this: that all life is interrelated. We are all caught in an inescapable network of mutuality, tied together into a single garment of destiny. Whatever affects one directly, affects all indirectly. We are made to live together because of the interrelated structure of reality . . . Before you finish eating breakfast in the morning, you’ve depended on more than half the world. This is the way our universe is structured, this is its interrelated quality. We aren’t going to have peace on Earth until we recognize the basic fact of the interrelated structure of all reality. “
-Dr. Martin Luther King, Jr.1967 Christmas Sermon on Peace